Egyptian Green Faience Mummiform Ushabti with Legged Back Pillar | Late Dynastic to Ptolemaic Period (c. 4th to 1st Century BCE) | $950.00
- Jan 16
- 5 min read
Crafted during the final epochs of sovereign ancient Egyptian history, this green faience ushabti serves as a remarkably preserved talisman of eternal salvation. Dating to the Late Dynastic to Ptolemaic Period (c. 4th to 1st Century BCE), this mummiform figurine was engineered to act as a magical "answerer" for the deceased in the fields of the afterlife. Formed from a finely fused glass-like ceramic, the figure is depicted in the traditional guise of Osiris—the lord of the underworld—wearing a smooth tripartite wig and holding a molded pick and hoe crossed tightly over its chest to symbolize celestial agricultural labor. Centuries of burial within the tomb context have left the brilliant green silicate glaze beautifully altered, yielding a matte, earth-toned patina interwoven with deep mineral deposits. This ushabti’s modern itinerary links back to an expansive early 20th-century private collection, bearing a crisp, permanent hand-painted ledger number (11197 D) across its lower reverse column. Bridging thousands of years of funerary mysticism with modern curatorial provenance, this exceptional statuette stands as an unyielding material testament to ancient Egypt's enduring spiritual vision. Ptolemaic Period (c. 4th to 1st Century BCE) | Measures 4 ⅜ x 1 ¼ x ¾ inches (11.1 x 3.2 x 1.9 cm)
Price $950.00 | Purchase Page | See all SKU: 31158

In the complex funerary theology of ancient Egypt, this figurine functioned as a vital spiritual proxy rather than a merely decorative sculpture. According to Chapter 6 of the Book of the Dead, the afterlife mirrored the physical world, demanding manual labor such as farming, irrigating canals, and moving sand. To avoid this eternal toil, elite and middle-class Egyptians were buried with a specialized workforce of ushabtis (ideally 365, one for each day of the year). When the gods called upon the deceased to work, the figurine was magically animated to step forward and perform the tasks. Mass-produced by specialized temple coroplasts and purchased as an essential part of the burial ensemble, these figures were packed into decorated shabti-boxes and entombed alongside the sarcophagus. It was only the sealing of the tomb and its subsequent excavation millennia later that finally returned this symbolic servant to the light of the modern world.
Form & Stylistic Integrity
This piece displays an excellent, highly representative example of a late-period mummiform ushabti silhouette, characterized by its integrated, fused-leg pillar and low-relief tool attributes. The figure is cleanly proportioned, with crossed arms carrying a hand-molded mattock and hoe, accompanied by a shallow, flat back-pillar designed to provide structural reinforcement to the fragile silicate body. The facial features and the lappets of the tripartite wig show the characteristic soft, simplified contours resulting from repeat pressings in a seasoned ceramic mold. While devoid of a multi-row horizontal hieroglyphic text band, the smooth, minimalist front panel emphasizes the iconographic power of the mummified deity form. For the modern collector, the variegated burial soil and calcified crusting deeply embedded within the recesses of the wig, arms, and base do not cloud the piece; rather, they serve as a vital, rich material patina that underscores its absolute authenticity and heightens its sculptural depth on display.
Physical Place of Origin & Materials:
The material fabric and stylistic features of this figure place its production within the major glaze-firing centers of Lower Egypt, most notably the industrial workshops of Memphis or the Nile Delta region. The item is composed of Egyptian faience—an ancient, non-clay ceramic made from a crushed quartz and silica core mixed with lime and soda ash. During the firing process, copper-based oxides in the mixture migrated to the outer surface, vitrifying at nearly one thousand degrees Celsius to form a gleaming, glassy turquoise-green outer shell. To the ancient Egyptians, this green hue was deeply symbolic of fresh vegetation, renewal, and the resurrection of Osiris. On the reverse side, the slight irregularities and the crisp application of the black iron oxide ledger mark show the intersection of ancient industrial molding and late 19th/early 20th-century European collection preservation

Condition Report & Preservation Status:
This ancient ushabti is presented in a stellar, fully intact excavated condition, boasting a highly desirable complete profile from the crown of the head to the integrated trapezoidal base. The delicate nose, jawline, and crossed hands are exceptionally well-preserved, exhibiting none of the common ancient breaks or severe facial abrasions typically caused by tomb collapses. The green faience glaze remains beautifully visible across the chest and torso, partially masked by an authentic, uncleaned coating of micro-crystalline burial deposits and earthen calcification. The reverse side features the archival tracking number 11197 D meticulously painted in highly stable black ink, which remains completely crisp and legible against the pale-green fabric. Free of modern restorations, fills, or chemical cleanings, this statuette preserves its true archaeological integrity for open cabinet presentation.
Provenance: This artifact has been sourced from a long-standing private collection in the state of New York. The presence of the hand-inked inventory mark 11197 D across the lower reverse represents a classic historical registrar method used by major late 19th and early 20th-century private collections, continental galleries, or academic institutions to organize imported antiquities. The suffix letter "D" commonly denotes a specific category or division within a ledger (such as Deities, Dolls, or Devotional objects). This permanent curatorial mark confirms that the piece was formally cataloged and held within a Western collection many decades prior to the implementation of modern cultural heritage blockades.
The Typology of the Alphanumeric Sequence: In late 19th/early 20th-century systems (such as early inventory protocols at the British Museum, Pitt Rivers, or major East Coast municipal collections), letters like "D" were deployed to partition categories—such as Devotional Objects, Donations, or specific geographic blocks like Delta Region/Lower Egypt. Because it is a straight five-digit sequence followed by a single character, it reflects an older, continuous registration ledger style used before the universal adoption of the tripartite system.
Paleographic Analysis (The Handwriting Style): The numbers are rendered in traditional Indian black archival ink using a fine, steel-nib dip pen—the standard registrar tool from the 1880s through the 1940s. The shape of the number 7 is particularly telling. It features a sharp, straight horizontal cap and a rigid, un-crossed downward stem angled cleanly to the left. This crisp, non-cursive geometry is a classic indicator of the "Library Hand" style taught to American and British museum registrars, librarians, and file clerks during the late Victorian and Edwardian eras to guarantee absolute legibility across ink-written catalogs. The D features intentional, blocky serif terminations at the top and bottom of the vertical spine, showing formal calligraphic training. The two 9s are uniform with slightly dropped, heavy tails. This indicates the script was applied by a someone who understood professional museum registrar technique, rather than an amateur or a casual private collector typing or scratching numbers onto a base.
Price $950.00 | Purchase Page | See all SKU: 31158
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